The Bible has thousands of passages that may serve as the basis for instruction and inspiration. Not all of them are appropriate in all circumstances.
The story of Saul and the Amalekites is a case in point. It's not a pretty story, and it is often used by people who don't intend to do pretty things. In the book of 1 Samuel (15:3), God said to Saul:
Now go, attack the Amalekites, and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.
Saul dutifully exterminated the women, the children, the babies and all of the men – but then he spared the king. He also saved some of the tastier looking calves and lambs. God was furious with him for his failure to finish the job.
The story of the Amalekites has been used to justify genocide throughout the ages. According to Pennsylvania State University Professor Philip Jenkins, a contributing editor for the American Conservative, the Puritans used this passage when they wanted to get rid of the Native American tribes. Catholics used it against Protestants, Protestants against Catholics. "In Rwanda in 1994, Hutu preachers invoked King Saul's memory to justify the total slaughter of their Tutsi neighbors," writes Jenkins in his 2011 book, Laying Down the Sword: Why We Can't Ignore the Bible's Violent Verses (HarperCollins).
This fall, more than 100,000 American public school children, ranging in age from four to 12, are scheduled to receive instruction in the lessons of Saul and the Amalekites in the comfort of their own public school classrooms. The instruction, which features in the second week of a weekly "Bible study" course, will come from the Good News Club, an after-school program sponsored by a group called the Child Evangelism Fellowship (CEF). The aim of the CEF is to convert young children to a fundamentalist form of the Christian faith and recruit their peers to the club.
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Persecution in the First Centuries
An Era of Spiritual Darkness The Waldenses
John Wycliffe Huss and Jerome
Luther's Separation From Rome
Luther Before the Diet The Swiss Reformer
Progress of Reform in Germany
Protest of the Princes The French Reformation
The Netherlands and Scandinavia
Later English Reformers
The Bible and the French Revolution
The Pilgrim Fathers Heralds of the Morning
An American Reformer Light Through Darkness
A Great Religious Awakening A Warning Rejected
Prophecies Fulfilled What is the Sanctuary?
In the Holy of Holies God's Law Immutable
A Work of Reform Modern Revivals
Facing Life's Record The Origin of Evil
Enmity Between Man and Satan
Agency of Evil Spirits Snares of Satan
The First Great Deception
Can Our Dead Speak to Us?
Liberty of Conscience Threatened
The Impending Conflict
The Scriptures a Safeguard The Final Warning
The Time of Trouble God's People Delivered
Desolation of the Earth The Controversy Ended
Is Revelation a Sealed Book?
Revelation 1: Jesus, The Heart of Revelation
Revelation 1 Commentary: The Revelation of Jesus
Revelation 2-3: Letters to Seven Churches
Revelation 2 Commentary: Ephesus, Smyrna, Pergamos, Thyatira
Revelation 3 Commentary: Sardis, Philadelphia, Laodicea
Revelation 4 Commentary: The Throne in Heaven
The Lamb and the Sealed Book
Revelation 5 Commentary: The Scroll and the Lamb
Revelation 6 Commentary: The Vision of Seven Seals
Revelation 7 Commentary: The 144,000
Revelation 8 Commentary: Seven Trumpets
Revelation 9 Commentary: The Bottomless Pit
Revelation 10 Commentary: A Little Book
Revelation 11 Commentary: Two Witnesses
Revelation 12 Commentary: The Woman and the Dragon
Revelation 13 Commentary: Two Beasts
Revelation 14 Commentary: Three Angels' Messages
Revelation 15 Commentary: Seven Angels, Seven Plagues
Revelation 16 Commentary: Seven Bowls of God's Anger
Revelation 17 Commentary: A Woman Rides the Beast
Revelation 18 Commentary: Babylon Falls
Revelation 19 Commentary: The Rider on the White Horse
Revelation 20 Commentary: Millennium and the Judgment
Revelation 21 Commentary: The New Jerusalem
Revelation 22 Commentary: Invitation and Warning