12.12.06 - UPDATE REPORT: Walter Veith Responds to EUD and is Banned in German Churches by German Adventist Leaders
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UPDATE REPORT: Walter Veith Responds to EUD and is Banned in German Churches by German Adventist Leaders

On the left: Bruno Vertallier (president of the Inter-European Division), on the right: Walter Veith...

An inquiry is currently underway in Germany concerning Walter Veith and anti-semitism charges. In our previously published report, the circumstances and dialogue that took place in this incident are outlined. On December 4, 2012, the two German SDA Unions NDV and SDV in an annual general meeting made the decision 45 in favour, 4 opposed, and 1 undecided to ban Walter Veith from speaking in German SDA Churches for the second time. The previous ban took place in 2004 due to his lectures on Bible translations and what was termed as "conspiracy theories" which were highly disapproved of by German leaders. The ban was lifted in 2010, but now has been reinstated.

Readers should note that there have been no complaints from Jews in regards to Walter's comments, nor have any non-SDAs had issue with the contents of his series. All complaints and disapproval originated from fellow SDA brethren, specifically those associated with the private news agency EANN (similar to Spectrum), and from Church leadership that sided with the accusers. The ban from speaking in German SDA Churches stems not from any public offence actually made, but rather from leadership so desperate to be politically correct that they rather sacrifice truth. Or is there a more sinister reason for their strong opposition to this message??

The following letter was sent on December 5, 2012 by Walter Veith to Bruno Vertallier in response to his November 30, 2012 letter of disapproval and request to meet.

Dear Brother Vertallier

Thank you for your letter to which I would like to respond. Firstly, I never received any e-mails from you as you might have sent them to an old address and our telephone lines have been stolen so you would not have been able to reach me on the land line. Secondly, from the tone of your letter it is obvious that you did not accept my explanation of the ‘small yellow cloth’ phrase and I therefore assume that you suppose that it was intentionally derogatory towards the Jews as a people. It seems as though some people are bent on assuming evil intent because that is what they want to hear. The fact of the matter is that my lectures are too close to home for some and therefore every word is placed on the gold scale to find something objectionable and they refuse to accept my explanation that it was an issue of language barrier and nothing else.

Let me spell it out for you: In my home language (Afrikaans) all diminutives are endearing and express empathy and we even have double diminutives and triple diminutives to express feelings. In German diminutives are often deemed derogatory and since German and Afrikaans share phrases it is natural for me to use Afrikaans nuances when speaking German. In fact I got into trouble before in Germany for saying that someone had a ‘small heart’ (kleines Herz) as opposed to ‘large heart’ (groβes Herz). In Afrikaans someone with a small heart (klein hartjie –which by the way is a double diminutive) is kind, full of empathy, gentle, easily hurt, or endearing, but in German it means ‘hard-hearted’ or ‘stingy’. In Afrikaans one would use the phrase ‘small cloth’ to distinguish it from the opposite extreme such as a large cloth like a bed sheet and no one would even think to interpret it otherwise. I therefore reiterate that I did not mean it in a derogatory sense and that I harbor no anti-Semitic sentiments. Moreover, having grown up in Africa and not in Germany, I was never associated with discrimination against the Jews nor did I ever side with or share any sentiments with those who did. On the contrary, discriminatory ideologies are abhorrent to me.

My statements have been wrenched out of all proportions and since the actions of the SDA leadership in German-speaking Europe during the war were not exactly exemplary (as is clear from their apology in the 2005 declaration on anti-Semitism and also the recent reiteration of that declaration) I assume that you overreacted for fear that the past should haunt you. In line with that declaration, I too am against all forms of discrimination on the grounds of race or religion and stand firmly for religious liberty but I draw a clear line of distinction between the theological issues and the racial issues involved. It seems to me that some find it difficult to distinguish between the two because they carry this burden of guilt. The fact that the SDA church in Germany shares this guilt does, however, not give them the right to transfer this baggage onto me and to swing to the opposite extreme of discriminating against the ‘antitypical Jews’ who preach the Three Angels’ Messages. If they do this, then their confession becomes a repentance of King Saul without the change of heart, because they demonstrate by their action that they are just as willing now to repeat their folly as they were then.

As Seventh-day Adventists we have been called to present a particular message – the Three Angels’ Messages - which will end in the clarion call to all who are trapped in Babylon to ‘Come out of her, My people’. The false ideologies must be laid bare and Babylon will be exposed or else no one will know what they are to come out of. The trumpet must give a certain sound so the people can rally under the Lord’s banner.  This is the aim of my lectures and this should be the aim of every SDA evangelist as we are admonished ‘not to let anything else occupy our minds’. Modern Babylonian ideologies are closely associated with a literal state of Israel and must therefore be exposed as false and this alone is the aim of my lectures. The preaching of the Three Angels’ Messages is uncomfortable to those within our ranks who wish to be so politically correct that they are willing to sacrifice truth for worldly acceptance.

The German leaders never consulted me before issuing a public statement to the churches and thereby did not follow the Biblical process as outlined in Matthew 18:15-20, thereby aligning themselves with the accusers.  Furthermore, the legal procedures that have been initiated against me are also out of harmony with Scripture and since the leadership has not distanced itself from this process, they too are in breach of the Biblical admonition in this regard. Your letter to me clearly shows that the EUD position is no different from the above and therefore I now have no choice other than to place this response and some concerns of my own in the public domain as well.

  1. The modern ecumenical tendencies in our midst becloud the presentation of the Three Angels’ Messages and it seems that our representatives in Europe (as published recently in a German SDA journal) cannot even give a reason as to why we believe that the papacy is the antichrist or why we as a church deem it necessary to hand out the ‘Great Controversy’. Are we not admonished against ecumenical associations and will this not be a stumbling block to the propagation of our message?

  2. Why is it that not a word of remonstrance is heard when false practices are brought into the church? Most of leadership seems unconcerned when Spiritual Formation comes into our ranks like a flood in spite of the fact that it has its roots in Jesuitical spirituality (as dealt with extensively in my lecture ‘The Jesuits and the Counterreformation’). We go even further and advertise books with these sentiments in official church publications. Why was there no public rebuke when a speaker at one of our institutes in Europe advocated blessings by Wiccan witches and why was this speaker even permitted to speak at other SDA institutes? Were those involved ever given letters of rebuke? I am aware that this is not only a European problem and that other institutes have permitted Jesuits and other such speakers to speak at Adventist forums.

  3. Why is it that our youth is led astray at official gatherings with music and performances that have no semblance of heaven? I have watched shocking videos of youth and church leaders in Europe engaging in events that would even make other denominations blush. Are we so bent on apostasy that concerned brethren are driven to cry between the porch and the altar for all the evil that is done in Israel? Even Conference Presidents have expressed their deep sadness with regard to this issue to me personally. Again, I acknowledge that this is a worldwide problem, but that the leadership should lead the way in this apostasy, is indeed astounding.

  4. Why is it that we willingly adopt the practices of non-SDA mega churches and emerging church theologies that change our message and our outreach to one of ‘correction of social injustices’ rather than a message of salvation?  It seems this is the new wave. Did those who teach these things ever receive letters of rebuke? Is it right that these new methods should be drummed into our students and that we should embrace these practices when we are not only admonished by the Spirit of Prophecy that we should steer clear of such things but are even warned that they would come in like a flood. Do we really want to be part of this fulfillment of prophecy or should we do all in our power to stop it?

  5. Why is it that there was no official letter of rebuke from Europe when most of the delegates of that territory voted against the clarification of our position regarding the literal Six-day Creation? Why are evolutionary ideologies not only embraced in our ranks, but the ‘princes of Israel’, who are supposed to lead the flock in the ancient paths align themselves publicly with this apostasy? When the testimonies that were once believed are marginalized and relegated to the ‘trash heap of nineteenth century literature’, then the road to perdition is sure to follow. Why are leading figures allowed to slight and ridicule the testimonies and no action is taken against them? Does the Spirit of Prophecy not form part of our fundamental beliefs?

  6. Where does Europe stand when it comes to the ordination issue? Irrespective of where we stand on the issue personally, why are there rumblings of secession from the ranks because pet theories are placed above church unity? Did Christ pray in vain for unity? Is it necessary to print an additional watered-down evangelically-minded Sabbath School lesson book just to avoid the sentiments expressed in the Spirit of Prophecy and hereby cause divisions in the church in Europe and indeed in the world?

The list could go on and on but I will leave it there. There are many voices of concern regarding these issues, not least of which is that of Elder Ted Wilson who stands out like a beacon of hope and I believe that God has placed him there for a time like this. It is shameful how he was and still is treated by some in our ranks. We can no longer remain silent in the face of these things or else we will be found wanting. We will have to meet these challenges head on (“Iceberg ahead – meet it!”) and may God be gracious to us during the shaking which must come.

Regarding the issue of Freemasonry and the Jesuits, these matters are clearly outlined in the Spirit of Prophecy and I feel that further discussions would not be fruitful. If we disregard the Spirit of Prophecy, how will we ever understand our SDA mission?  Therefore nothing that I could say would change your perceptions. I have stated my case in the past and up to date have never received any reply regarding these documents and I append them again for your clarification.

I wish to assure you that I love Christ and His truth, as given to our pioneers, with all my heart. I believe that this church will go through to the Kingdom and I will continue to do all in my power to call people into its ranks and it is my prayer that the church will unify on the true Advent message as it was preached from 1842 to 1846 {GCB, April 6, 1903 par. 35; 1 MR 52.2}. I thank God for the pioneers and godly Adventists who as late as 1952 published our first declaration of fundamental beliefs under the official auspices of the General Conference in the book “Principles of Life”. I stand by this Adventism and by the grace of God will not be moved.

I wish to make an appeal to you in the words of the Spirit of prophecy:

Seventh-day Adventists are now to stand forth separate and distinct, a people denominated by the Lord as His own. Until they do this, He cannot be glorified in them. Truth and error cannot stand in copartnership. Let us now place ourselves where God has said that we should stand.... We are to strive for unity but not on the low level of conformity to worldly policy and union with the popular churches.--Lt 113, 1903.  {2MCP 559.2}

Your Brother in Christ
Walter Veith

Appended Documents:
Walter Veith's response to BRI (May 2004) – no response received to date.

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