The Rise and Spread of Futurism - Dispensationalism
Summary:
As futurism was spreading across Europe, the doctrine of dispensationalism emerged.
Dispensationalism and the Secret Rapture
As the doctrine of futurism was spreading across Europe, The much-respected Scottish Presbyterian minister Edward Irving (1792-1834), the acknowledged forerunner of both the Pentecostal and charismatic movements, came onto the scene. Irving pastored the large Chalcedonian Chapel in London with over 1000 members.
When Irving turned to the prophecies, he eventually accepted the one-man Antichrist ideas of Todd, Maitland, Bellarmine, and Ribera. But Irving went a step further. Around 1830, Edward Irving began to teach the unique idea of a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist.
In the midst of this growing anti-Protestant climate in England arose John Nelson Darby (1800-1882). A brilliant lawyer, pastor, and theologian, Darby wrote more than 50 books on Bible subjects. A much-respected Christian and a man of deep piety, he took a strong stand in favor of the infallibility of the Bible in contrast with the liberalism of his day.
However, John Nelson Darby, like Edward Irving, also became a strong promoter of a pre-tribulation rapture followed by a one-man Antichrist. In fact, his teaching has become a hallmark of dispensationalism.
John Nelson Darby laid much of the foundation for the present popular idea of removing Daniel’s seventieth week from its historical context in the time of Jesus Christ and applying it to a future tribulation after the rapture.
In spite of all the positives of his ministry, Darby followed Maitland, Todd, Bellarmine, and Ribera by incorporating the teachings of futurism into his theology. Thus, a link was created between John Nelson Darby—the father of dispensationalism—and the Jesuit Francisco Ribera—the father of futurism. Darby visited America six times between 1859 and 1874, preaching in all of its major cities, during which time he planted the seeds of futurism in American soil.
One of the most important figures in the spread of these false doctrines is Cyrus Ingerson Scofield (1843-1921), a lawyer from Kansas who was greatly influenced by the writings of Darby. In 1909, Scofield published the first edition of his famous Scofield Reference Bible.
Read about Scofield’s Bible and other publications that have spread futurism and dispensationalism across North America.
By Jim Holdeman. Jim writes from Oklahoma. If you enjoyed this article, share it with a friend. To learn more, check out our media site—Amazing Discoveries™ TV—or visit our webstore.
As the doctrine of futurism was spreading across Europe, The much-respected Scottish Presbyterian minister Edward Irving (1792-1834), the acknowledged forerunner of both the Pentecostal and charismatic movements, came onto the scene. Irving pastored the large Chalcedonian Chapel in London with over 1000 members.
When Irving turned to the prophecies, he eventually accepted the one-man Antichrist ideas of Todd, Maitland, Bellarmine, and Ribera. But Irving went a step further. Around 1830, Edward Irving began to teach the unique idea of a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist.
In the midst of this growing anti-Protestant climate in England arose John Nelson Darby (1800-1882). A brilliant lawyer, pastor, and theologian, Darby wrote more than 50 books on Bible subjects. A much-respected Christian and a man of deep piety, he took a strong stand in favor of the infallibility of the Bible in contrast with the liberalism of his day.
However, John Nelson Darby, like Edward Irving, also became a strong promoter of a pre-tribulation rapture followed by a one-man Antichrist. In fact, his teaching has become a hallmark of dispensationalism.
John Nelson Darby laid much of the foundation for the present popular idea of removing Daniel’s seventieth week from its historical context in the time of Jesus Christ and applying it to a future tribulation after the rapture.
In spite of all the positives of his ministry, Darby followed Maitland, Todd, Bellarmine, and Ribera by incorporating the teachings of futurism into his theology. Thus, a link was created between John Nelson Darby—the father of dispensationalism—and the Jesuit Francisco Ribera—the father of futurism. Darby visited America six times between 1859 and 1874, preaching in all of its major cities, during which time he planted the seeds of futurism in American soil.
One of the most important figures in the spread of these false doctrines is Cyrus Ingerson Scofield (1843-1921), a lawyer from Kansas who was greatly influenced by the writings of Darby. In 1909, Scofield published the first edition of his famous Scofield Reference Bible.
Read about Scofield’s Bible and other publications that have spread futurism and dispensationalism across North America.
By Jim Holdeman. Jim writes from Oklahoma. If you enjoyed this article, share it with a friend. To learn more, check out our media site—Amazing Discoveries™ TV—or visit our webstore.
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John Wycliffe Huss and Jerome
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Progress of Reform in Germany
Protest of the Princes The French Reformation
The Netherlands and Scandinavia
Later English Reformers
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Agency of Evil Spirits Snares of Satan
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The Time of Trouble God's People Delivered
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