According to Scripture, we all need salvation because we have all sinned (Romans 3:23). Salvation is a gift from God that we receive by grace. Jesus took the punishment for our sins upon Himself. Our own works cannot save us.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8).
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work (Romans 11:6).
This saving grace is wonderful news. But does it free us from obedience to God’s law? No. In fact, grace establishes the law. The law cannot save us, but it can warn us by telling us what sin is.Do we then make void the law through faith? God forbid: yea, we establish the law (Romans 3:31).
Romans 6:14-16 tells us this:For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Simply then, sin (transgressing God’s law) leads to eternal death, but grace leads to eternal life.Wherefore the law is holy, and the commandment holy, and just, and good (Romans 7:12).
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin (Romans 3:20).
Jesus said, “If ye love me, keep my commandments…If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John 14:15, 15:10).
For this is the love of God, that we keep his commandments: and his commandments are not grievous (1 John 5:3).
A Story of Grace
In John 8, we read the account of Mary Magdalene when she was caught in adultery and brought before Jesus. She stood before Him condemned to death by the law (verses 3-5):
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
The law could not save her, but Jesus could. “So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her” (verse 7). All of the accusers fell short of the glory of God. Convicted of their own sinfulness, they left one by one. Only the trembling, guilty, repentant Mary remained.Jesus turned to her and said, “Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more” (verses 10-11).
The condemned sinner was forgiven and placed under grace, but then she was obligated to henceforth keep the law, to “go, and sin no more.” To be saved by grace does not relieve anyone from the duty of obedience to God’s law. Grace takes away the condemnation of the law, but it does not do away with the law.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit (Romans 8:1).
We know that we are saved by grace because Jesus was crucified to pay for our sins. But what about God’s people who lived before the time of Jesus? How were they saved? In the next article, we will dive into God’s story of grace in the Old Testament.|
This article is adapted from Truth Matters by Professor Walter J. Veith, an international speaker who has studied Biblical issues in-depth in his quest for truth. His popular series Genesis Conflict brings the debate between Creation and evolution to a new climax as he dissects the arguments with a scientific eye. His highly-acclaimed series Total Onslaught sheds light on the state of the world today as we move to a one-world government and an anticipated apocalypse.
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Persecution in the First Centuries
An Era of Spiritual Darkness The Waldenses
John Wycliffe Huss and Jerome
Luther's Separation From Rome
Luther Before the Diet The Swiss Reformer
Progress of Reform in Germany
Protest of the Princes The French Reformation
The Netherlands and Scandinavia
Later English Reformers
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The Pilgrim Fathers Heralds of the Morning
An American Reformer Light Through Darkness
A Great Religious Awakening A Warning Rejected
Prophecies Fulfilled What is the Sanctuary?
In the Holy of Holies God's Law Immutable
A Work of Reform Modern Revivals
Facing Life's Record The Origin of Evil
Enmity Between Man and Satan
Agency of Evil Spirits Snares of Satan
The First Great Deception
Can Our Dead Speak to Us?
Liberty of Conscience Threatened
The Impending Conflict
The Scriptures a Safeguard The Final Warning
The Time of Trouble God's People Delivered
Desolation of the Earth The Controversy Ended
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Revelation 1: Jesus, The Heart of Revelation
Revelation 2 Commentary: Ephesus, Smyrna, Pergamos, Thyatira
Revelation 2-3: Letters to Seven Churches
Revelation 3 Commentary: Sardis, Philadelphia, Laodicea
The Lamb and the Sealed Book
Revelation 4 Commentary: The Throne in Heaven
Revelation 5 Commentary: The Scroll and the Lamb
Revelation 6 Commentary: The Vision of Seven Seals
Revelation 7 Commentary: The 144,000
Revelation 8 Commentary: Seven Trumpets
Revelation 9 Commentary: The Bottomless Pit
Revelation 10 Commentary: A Little Book
Revelation 11 Commentary: Two Witnesses
Revelation 12 Commentary: The Woman and the Dragon
Revelation 13 Commentary: Two Beasts
Revelation 14 Commentary: Three Angels' Messages
Revelation 15 Commentary: Seven Angels, Seven Plagues
Revelation 16 Commentary: Seven Bowls of God's Anger
Revelation 17 Commentary: A Woman Rides the Beast
Revelation 18 Commentary: Babylon Falls
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Revelation 21 Commentary: The New Jerusalem
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