| Share with others: |
|
Tweet |
A little before midnight on Saturday, a crowd of around 700 gathered in an old industrial warehouse a few blocks from the Detroit River for what they’d been told was the “largest public satanic ceremony in history.”
Most of them professed to be adherents of Satanism, that loosely organized squad of the occult that defines itself as a religious group. Others came simply because they were curious. After all, Satanists exist in the popular psyche as those who casually sacrifice goats and impregnate Mia Farrow with Lucifer’s child; if this ceremony was indeed unprecedentedly big, who knew what could be in store?
They were there to publicly unveil a colossal bronze statue of Baphomet, the goat-headed wraith who, after centuries of various appropriations, is now the totem of contemporary Satanism. The pentagram, that familiar logo of both orthodox Satanists and disaffected teens, originated as a rough outline of Baphomet’s head.
The statue itself is impressive: almost nine feet tall, and weighing in at around a ton. The horned idol sits on a throne adorned with a pentagram, but it is the idol’s wings, and not his chair, that curiously evoke the Iron Throne from a certain celebrated HBO fantasy series. He has the jarring horns of a virile ram but the biceps of a guy who lifts four or five times a week. His legs, which are crossed, end not in feet but in hooves. It might seem more menacing if not for the two bronze-statue children standing on either side of him — a girl on his left; a boy on his right; both are looking up at him earnestly.
“Baphomet contains binary elements symbolizing a reconciliation of opposites, emblematic of the willingness to embrace, and even celebrate differences,” Jex Blackmore, who organized the unveiling, told TIME late Sunday night. In a sense, the statue is a stress test of American plurality: at what point does religious freedom make the people uncomfortable?
Asked whether her group is a religious organization (or rather an anti-religious organization) she explains that it’s less of a church and more of an affinity group, built around what she repeatedly refers to as “Satanic principles.” It’s not the dogma you might expect. To quote from the group’s website:
The Satanic Temple holds to the basic premise that undue suffering is bad, and that which reduces suffering is good. We do not believe in symbolic “evil.”
Most vitally, though, the group does not “promote a belief in a personal Satan.” By their logic, Satan is an abstraction, or, as Nancy Kaffer wrote for The Daily Beast last year, “a literary figure, not a deity — he stands for rationality, for skepticism, for speaking truth to power, even at great personal cost.”
Read the original news story here:
Hundreds Gather for Unveiling of Satanic Statue in Detroit
Read more about this news story here:
Decoding the symbols on Satan's statue
Read several authors' thoughts on papal Rome's history.
This article highlights quotes from historical and Catholic sources proving the Papacy's aggressive nature.
An Italian mystic. A minister to a British king. An Augustine monk. A Swiss farmer's boy. What do these men have in common? They were used by God in powerful ways to bring about the Protestant Reformation. Enter into the lives of these ordinary people with extraordinary stories.
Inspiration for these articles comes from Gideon and Hilda Hagstoz' Heroes of the Reformation
