Rabbinic Curse

Some questions have been raised about the source of the Rabbinic Curse on Daniel 9 as quoted in our article The 70-Week Prophecy, and by Professor Veith in his video Just Another Man. Although we have not been able to locate the exact source used in his presentation, we do offer here sources that show the existence of such a curse:

Quote 1
A Sage said: "May the curse of heaven fall upon those who calculate the date of the advent of the Messiah, and thus create political and social unrest among the people." Sanhedrin, 97b.

Louis Newman and Samuel Spitz, The Talmudic anthology: tales and teachings of the rabbis (Behrman House, 1945): 277. ISBN 0874413036, 9780874413038

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Quote 2
What is meant by 'but at the end it shall speak [we-yafeah] and not lie?' — R. Samuel b. Nahmani said in the name of R. Jonathan: Blasted be¹⁸ the bones of those who calculate the end.¹⁹ For they would say, since the predetermined time has arrived, and yet he has not come, he will never come. But [even so], wait for him, as it is written, Though he tarry, wait for him. Should you say, We look forward [to his coming] but He does not: therefore Scripture saith, And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you.²⁰ But since we look forward to it, and He does likewise, what delays [his coming]? — The Attribute of Justice delays it.²¹ But since the Attribute of Justice delays it, why do we await it? — To be rewarded [for hoping], as it is written, blessed are all they that wait for him.

Footnotes to the above:

18 [H] The verse is rendered, 'he will blast him who calculated the end.'
19 I.e., Messiah’s advent.
20 Isa. XXX, 18.
21 I.e., because we are not yet worthy of it.
22 Ibid.

"Sanhedrin 97b," Babylonian Talmud: Tractate Sanhedrin. Read this quote online

Quote 3
Rabbis after the time of Christ have pronounced a curse on anyone who would attempt to calculate the dates of this chapter. - Talmud Sanhedrin 97b, Soncino ed., p. 659. Read this quote online

Quote 4
6. Furthermore, this passage deals primarily with Jesus — not with some “future Fuehrer,” to use Hal Lindsey’s term for the Antichrist. In fact, the prophecy points so unmistakably to the time of the MESSIAH’S COMING, and so directly foretold HIS DEATH, that in later centuries Jewish rabbis who did not accept Jesus DISCOURAGED its study and finally pronounced a CURSE on all who attempt to compute the time elements! ³¹

Footnote to the above:

31 See Talmud Sanhedrin 97b, Soncino edition, p. 659.

NOTE: All the capitalizations in the above quote are original with the author, and are reproduced for the sake of accuracy.

Howard A. Peth, 7 Mysteries Solved: 7 Issues that Touch the Heart of Mankind Second edition, Revised (California: Hart Books, 2002).

Quote 5
HAS MESSIAH COME?
by Avram Yehoshua

A most amazing thing occurs in the ninth chapter of Daniel: we’re told when Messiah would come. But instead of explaining it to us, our Rabbis curse anyone wanting to find it out: ‘Rabbi Samuel b. Nachmani said in the name (of) Rabbi Jonathan: ‘Blasted be the bones of those who calculate the end.’ ⁽¹⁾ Some of our Rabbis, in a further attempt to keep us from Daniel, even state that Daniel was wrong. Alfred Edersheim, a Talmudic scholar who would come to know Messiah said, ‘later Rabbinism, which, naturally enough, could not find its way through the Messianic prophecies of the book, declared that even Daniel was mistaken’⁽²⁾ (emphasis added).

Footnotes to the above:

1 Sanford R. Howard, L’Chayim: Finding The Light of Shalom (Thorsby, AL: Sabbath House, Inc., 1999), p. 209. Sanhedrin 97b, vol. 2, p. 659, Soncino Press. Editorial footnote #6 says, ‘i.e., Messiah’s advent.’
2 Alfred Edersheim, The Life and Times of Jesus The Messiah (Peabody, MA: Hendrickson Publishers, 2000), p. 957. Bereshith Rabba 98 (a midrash or commentary on Genesis). Edersheim lived from 1825 to 1889 C.E.

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Quote 6

Rab said: All the predestined dates [for redemption] have passed, and the matter [now] depends only on repentance and good deeds.

"Sanhedrin 97b," Babylonian Talmud: Tractate Sanhedrin. Read this quote online.

Jesus and the The Talmud
In Judaism, the Talmud is called the "most holy." It is the sourcebook for Jews.

On the eve of Passover, Jesus was hanged. For 40 days before the execution took place, a herald went forth and cried, "He is going forth to be stoned, because he has practiced sorcery and enticed Israel to apostasy. Anyone who can say anything in his favor, let him come forward and plead on his behalf." But since nothing was brought forward in his favor, he was hanged on the eve of Passover. Ulla retored; Do you suppose has was one for whom a defense could be amde? Was he not a mesith (enticer), concerning whom Scripture says, "Neither shall thou spare nor shall thou conceal him?" With Jesus, however, it was different, for he was connected with the government. (Sanhedrin 43a)

The scholars know that when you calculate the time of the Messiah, using Daniel 9 as the prophetic template, you come to one Messiah: Jesus Christ. But they rejected Him. The stone that was rejected turned out to be the capstone, the corner stone, the foundation. No other foundation can we have than that which is Christ Jesus, the Bible says. Israel rejected this Messiah that their own scriptures point to, and say, "Blasted be the ones if you try and calculate why he didn't come." This is Jewish Talmudic theology regarding the absence of the timely Messiah.

The Soncino edition of the Talmud can be purchased on the web here, but please note that it is very expensive.