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We are living in a time of unprecedented drive toward unity and conformity of religious thought. The drive towards unity (or ecumenism) has been increasing throughout the 20th century.
Through the charismatic movement and the efforts of the Vatican, Protestant denominations are putting aside their differences and focusing on common points rather than points of doctrine. It is argued that all people serve the same God, and tolerance for different viewpoints is an essential ingredient for peace.
As a result, ecumenism is the new order of the day. The World Council of Churches defines ecumenism this way:
The word oikoumene, from which the term “ecumenical” derives, means “the whole inhabited earth”...In modern usage, the word embraces the unity of God’s whole creation and recognizes every human pursuit as subject to the healing ministry of Christ’s Spirit.i
It is acknowledged that people have a spiritual dimension, but all religions, regardless of what they believe, are seen as one—a kind of smorgasbord of spiritual choices to fill the spiritual needs of the individual.
However, there is naturally friction as each major religion sees things differently. For example, Jesus is God in the Christian religion, while in Islam and Buddhism Jesus is only a good man or prophet. Judaism rejects Jesus’ claims to be the Messiah, and New Age doctrine says He is here on the earth now, and has made multiple appearances throughout history. Is Jesus the only God?
Christians also hold to doctrinal differences based on their denominations. However, the differences between denominations are played down, and only the common points are discussed. The question, “Why are there so many denominations?” seems to imply that there is no need for denominations at all—that we are all just one big Christian family.
It is true that those that believe in Christ, regardless of denomination, are children of the same Father, and brothers and sisters in Christ. And it is true that differences in doctrine cannot and should not prevent Christians from praying together, helping each other, and loving each other. But it is also true that the Word is to be the guide for all Christians.
Any differences in doctrine must be brought to the Word of God for examination with an open mind, so that the Word and the Word alone will dictate our doctrinal beliefs. This is the unity Christ wanted for His followers. Never did He mean that we could believe whatever we wanted about a particular doctrine, for Christ Himself quoted the Word and lived by it.
The confusion among Christian denominations explains why atheists and agnostics see religion, and especially Christianity, as a spiritual crutch. It seems that each person interprets the Word to suit his or her fancy, and that truth is unavailable, unattainable, and perhaps even non-existent. Truth becomes relative to each person’s perspective and experiences.
Ahead to two types of false unity that have crept into the religious world.
This article is adapted from Truth Matters by Professor Walter J. Veith, an international speaker who has studied Biblical issues in-depth in his quest for truth. His popular series Genesis Conflict brings the debate between Creation and evolution to a new climax as he dissects the arguments with a scientific eye. His highly-acclaimed series Total Onslaught sheds light on the state of the world today as we move to a one-world government and an anticipated apocalypse.
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It is our sincere desire to lay the clear Word of God before you, the truth-seeking reader, so you may decide for yourself what is truth and what is error. If you find herein anything contrary to the Word of God, you need not accept it. But if you desire to seek for Truth as for hidden treasure, and find herein something of that quality, we encourage you to make all haste to accept that Truth which is revealed to you by the Holy Spirit.
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